Job 27
Job continues to answer his “friends” verse 1
Moreover Job continued his parable and said
Job maintains his innocence verse 2- 6
As God lives – WHO has taken away my judgment
and the Almighty – WHO has vexed my soul
all the while my breath is in me
and the spirit of God is in my nostrils
My lips shall not speak wickedness – nor my tongue utter deceit
God forbid that I should justify you
till I die I will not remove mine integrity from me
My righteousness I hold fast – and will not let it go
my heart shall not reproach me so long as I live
Job maintains that the godless have no hope verse 7- 12
Let mine enemy be as the wicked
and he that rises up against me as the unrighteous
for what is the hope of the hypocrite
though he has gained
when God takes away his soul?
Will God hear his cry when trouble comes upon him?
Will he delight himself in the Almighty?
Will he always call upon God?
I will teach you by the hand of God
that which is with the Almighty will I not conceal
BEHOLD all you yourselves have seen it
Why then are you thus altogether vain?
Job states the inheritance of the wicked verse 13- 15
This is the portion of the wicked man with God
and the heritage of oppressors
which they shall receive of the Almighty
IF his children be multiplied – it is for the sword
and his offspring shall not be satisfied with bread
those that remain of him shall be buried in death
and his widows shall not weep
Job describes difference between rich and poor verse 16- 23
Though he heap up silver as the dust
and prepare raiment as the clay
he may prepare it – but the just shall put it on
and the innocent shall divide the silver
he builds his house as a moth
and as a booth that the keeper makes
The rich man shall lie down – BUT he shall not be gathered
he opens his eyes – and he is not
terrors take hold on him as waters
a tempest steals him away in the night
the east wind carries him away
and he departs
and as a storm hurls him out of his place
For God shall cast upon him – and not spare
he would fain flee out of his hand
Men shall clap their hands at him
and shall hiss him out of his place
COMMENTARY:
DAILY SPIRITUAL BREAKFAST: Young Believers
: 3 All the while my breath is with me, and the spirit of God is in my Nostrils (7307 “spirit” [ruwach] means wind, breath, mind and Holy Spirit.)
DEVOTION: The Holy Spirit was active in the Old Testament. HE was involved in the lives of those who were followers of God. HE would indwelt them and fill them for a time period. It seems that HE could leave individuals who were under HIS influence in the Old Testament. The New Testament teaches that once the Holy Spirit is given to an individual HE never leaves him. If a New Testament saint sins he can lose the filling of the Holy Spirit but not the indwelling.
Job knows that God gives each breath he takes. He knows that the Spirit of God is in his nostrils. The two words “breath” and “spirit” are two different Hebrew words that have the same meaning in many verses.
Each breath that we take is coming from the LORD. HE sustains our being while we are here on this earth. Each breath is a gift from the LORD. HE can end our life anytime.
Job continues to tell his “friends” that the Holy Spirit is not in the individual who lives a wicked life. There is a difference between the wicked person and the follower of God, as far as, lifestyles are concerned. God doesn’t respond to the wicked. The first time someone repents and begins following the LORD is when prayers are answered. The prayers of the wicked are not going to be answered until they make a commitment to the LORD and then they become a saint.
Each of us is a sinner but those who follow the LORD are not living in sin. IF an individual who claims to be a follower of God starts living in sin there will be a chastening of the LORD present in his life. If there is no chastening there might be no spiritual life in the individual because whom the LORD loves HE chastens.
What Job was going through was not a chastening of the LORD.
It was a purging or pruning to help Job mature further in his relationship to the LORD. We are not sovereign over our lives, the LORD is. Each day we need to dedicate ourselves to the LORD and say thank you to HIM for all HIS blessings. Job was going through a real rough time in his life and yet he honored the Almighty. He was going to keep his integrity before the LORD.
Have we counted our daily blessings lately? IF we are going through a difficult time in our lives are we thanking the LORD? In everything we are to give thanks. It was hard for Job and it is hard for us. Remember that we can be thankful and still honestly go before the LORD with our questions about our present circumstances.
CHALLENGE: Thank the LORD for the present ministry of the Holy Spirit in your life. HE is the one who is our counselor. HE is the one teaching us what we need to learn while we are here on this earth. Listen to HIM speaking to you through the Word of God and your personal walk with the LORD. We are never ALONE!!!
DAILY SPIRITUAL LUNCH: Transitional Believers
: 4 My lips shall not speak wickedness, nor my tongue utter deceit. (5766 “wickedness” [‘evel] means perverseness, badness, malice, injustice, or wrong.)
DEVOTION: Job has been hit hard by these three “friends” and yet he comes away saying that he is not going to speak falsely about them or anyone. He has gone through more trials than I would ever want to be through and yet he kept his sense about him and looked to the LORD for direction.
The LORD allowed these three “friends” to come into his place of suffering and they said many things that were not true of Job and his relationship with the LORD. It would be hard for any of us to stand up to this test that was sent his way. He kept his cool and answered their false accusations with a calm spirit. He wanted to represent the LORD even during these great trials.
We have to do the same as HE allows trials in our lives. It is never right to speak wrongly about someone else. It is never right to use deceit when we speak about those who are giving us a hard time.
Our attitude has to represent Jesus Christ. HE was put on trial for something HE didn’t do but yet HE answered those who mistreated HIM with truthful answers that they couldn’t combat.
They took advantage of HIS love for those who HE came to the cross to die for. HE allowed things at the present time that would be taken care of later in the lives of those who mistreated HIM.
This was what was going to happen to these three “friends” at the end of the book. The LORD was going to deal with them for their actions. HE spoke to Job as well but these individuals were in the wrong.
CHALLENGE: Our attitude has to match Christ’s attitude when HE was falsely accused. We have to answer righteously.
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: 8 For what is the hope of the hypocrite, though he has gained, when God takes away his soul? (2610 “hypocrite” [chaneph] means godless, a person who has no faith in God and does not obey HIM, profane, irreligious, polluted, alienated from God, or impious.)
DEVOTION: Job explains that those who are not followers of God will have be individuals who have no eternal hope. There future is dim. Their lives will end without the hope of heaven.
God only allows people to live as long as HE feels it is necessary for them to make a final decision regarding their eternal life. HE waits too long from our perspective regarding some people but that is the wrong attitude. While they are still here we need to try to reach them with the good news about the gift of salvation.
Most will not listen but we have to take every opportunity to share our faith with them. Somehow we have to convey to them that their present circumstances give them no hope in the future.
I know that I have met many people who say there is no hell. I have also met people who say that all their friends are in hell and so they want to join them. Others just don’t think that there is only one way to heaven. They think that good works will give them a place in heaven.
Wrong thinking is all around us each day and we need to correct those we love regarding wrong statements about the message of salvation that only comes through Jesus Christ.
Hope is what the world is looking for but will never find without Jesus Christ. Job realizes that he is a teacher of the truths of the Word of God. He tells those who will listen that he is willing to teach them.
CHALLENGE: Are we willing to listen to the LORD and change our behavior accordingly?
DAILY SPIRITUAL SUPPER: Mature Believers
: 11 I will teach you by the hand of God, that which is with the Almighty will I not conceal. (3582 “conceal” [kachad] means to hide, to make disappear, to prevent something, including oneself, form being seen or discovered, cover, or cover up.)
DEVOTION: Here is a promise from Job to make the hand of God known to those “friends” that were trying to tell him that what was happening was happening because of Job’s sin.
Now Job is going to teach them what is really happening during this time period of testing that he is going through that the LORD is allowing to challenge his faith.
We need to understand the Word of God during good times and during hard times. Here is Job going through a hard time that he didn’t think he deserved but it was real and he had questions.
God doesn’t always give us answers to our question of “WHY” this has happened to us but HE wants us to trust HIM during these times and HE might explain in the future but it is not necessarily true.
When we read the rest of the book of Job we see that the LORD didn’t answer him in a way he wanted to be answered. HE can do the same to us when we have questions regarding events in our life. We have to learn to trust NO MATTER WHAT!
This is not easy but life is not supposed to be easy. We are to live each day with the conviction that we are serving HIM no matter what happens and trust HIM to take care of us during the process.
Job went through more than I could take but he still trusted the LORD for the outcome. We need to do the same.
CHALLENGE: Many times in our life we will face challenges we don’t think we deserve but that is not true because we deserve hell for eternity and yet because of Christ we can have heaven!!
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: 23 Men shall clap their hands at him, and shall hiss him out of his place. (8319 “hiss” [sharaq] means whistle, pipe, to make a sharp hissing sound, as if to show disapproval, mockery, or make a non-verbal communication as a signal to gather a group together for either positive or negative purposes)
DEVOTION: Here we have unsaved men making fun of their fellow man that is going through a hard time. They will enjoy putting their neighbor down while he is falling. The clapping of the hands is a sign of scorn for those who are not going in the right direction economically or socially in the world.
The world can be really hard judges on their own worldly friends. They are going use every occasion to make fun of those who are going through a rough time. They are going to go along with the judgment they see these individual go through but don’t credit it to the LORD’S work but just to what happened in human history.
These individuals who clap and hiss are not followers of the LORD. They are not concerned with someone being obedient to the LORD. They are just looking for people who they can put down to make themselves look better.
We know of many individuals around us who enjoy gossiping about others to make themselves look good. They will spread any news they receive whether it is true or false they do not care.
Again Job is talking about those who don’t know the LORD. Those who do are concerned about the souls of those who are being made fun of by the world. Our concern is always to encourage people to walk with the LORD.
CHALLENGE: Do you know someone today who could use a word of encouragement that might be facing people who only want to cause them grief?
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DISCIPLINES OF THE FAITH:
BODY
Chastity (Purity in living)
Fasting (Time alone with LORD without eating or drinking)
Sacrifice (Giving up something we want to serve the LORD)
Submission (Willing to listen to others and LORD)
Solitude (Going to a quiet place without anyone)
SOUL
Fellowship (Gathering together around the Word of God)
Frugality (wise use of resources)
Journalizing (Writing down what you have learned from the LORD)
Study and Meditation (Thinking through your study in the Word)
Secrecy (Doing your good deeds without others knowing but God)
SPIRIT
Celebration (Gathering around a special occasion to worship LORD)
Confession (Tell the LORD we are sorry for our sins on a daily basis)
Prayer (Conversation with God on a personal level)
Will hypocrite call on God in times of trouble? verse 9, 10
Silence (Letting the LORD deal with some problems and needs)
Worship (Time to praise the LORD alone or in a group)
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DOCTRINES OF THE FAITH:
Scripture (66 inerrant books of the Bible)
God the Father (First person of the Godhead)
God – Elohim (Creator, Sovereign) verse 2, 5, 8-11, 13, 22
God lives verse 2
Almighty verse 2, 10, 11, 13
Hand of God verse 11
God the Son (Second person of the Godhead –God/man, Messiah)
God the Holy Spirit (Third person of the Godhead – our comforter)
Spirit of God verse 3
Trinity (Three persons of the Godhead who are co-equal = ONE God)
Angels (Created before the foundation of the world – Good and Evil)
Man (Created on the sixth twenty-four hour period of creation)
Job verse 1- 23
Parable
Soul vexed by Almighty
Integrity
Teach by the hand of God
Teach that which the Almighty will not
conceal
Enemy verse 7
Oppressors verse 13- 15
Children multiplied
Children not satisfied with bread
Widows shall not weep
Rich man verse 19, 20
Terrors take hold
Sin (Missing the mark set by God on man and angels)
Wickedness verse 4
Deceit verse 4
Wicked verse 7, 13
Unrighteous verse 7
Hypocrite verse 8
Vain verse 12
Oppressor verse 13
Salvation (Provided by Christ’s death on the cross for our sins)
Justify verse 5
Integrity verse 5
Righteousness verse 6
No reproach of heart verse 6
Hope verse 8
Hears prayers of saints verse 9, 10
Teach verse 11
Just verse 17
Innocent verse 17
Israel (Old Testament people of God)
Church (New Testament people of God)
Last Things (Future Events)
Buried in death verse 15
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QUOTES regarding passage
27:4 Job 13:7 has the same two synonyms for “wickedness” and “deceit” as we find here. But there Job charged his friends with speaking falsely, something that he here forbad himself to do. The lies he refused to tell are in the next verses. He vigorously repudiated his friends’ explanation for his suffering. (Alden, R. L. (1993). Job (Vol. 11, pp. 262–263). Nashville: Broadman & Holman Publishers.)
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27:7–12. Imprecating his enemies (did Job have in mind his fellows at the ash pile?), he then asked four questions that pointed to the hopeless condition of the godless person (‘awāl, “an unrighteous person”; cf. 18:21; 29:17; 31:3). When dying (when God takes away his life; cf. God as the source of life, 10:12), he will call on God, but since he prays only when in distress God will not answer him.
Job said he, in contrast with the wicked, could even instruct his compatriots about God’s ways (thus reversing what Eliphaz said in 22:22). Since they had seen evidences of God’s works, they were wrong to continue their false and empty (meaningless, heḇel, 7:16; 9:29, “in vain”; 21:34, “nonsense”; 35:16, “empty”) accusations, claiming God was punishing an innocent person. (Zuck, R. B. (1985). Job. In J. F. Walvoord & R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures (Vol. 1, p. 750). Wheaton, IL: Victor Books.)
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Job teaches a lesson (Job 27:11–23). “I will teach you about the power of God” (27:11, NIV), says Job; and he describes God’s judgment of the wicked. On the day when God vindicates Job, this is what will happen to his enemies.
They will die, and their widows will not mourn for them, a terrible insult in the Eastern world. Their children will be slain by the sword or the plague; and if any survive, they will spend the rest of their lives begging for something to eat. The wicked will lie down rich and wake up poor. Their silver and expensive clothing will be gone. Their houses will be destroyed like cocoons (or spiders’ webs), or like the temporary shacks of the watchmen in the fields. The death of the wicked will not be peaceful. Terrors will come in at night like a flood and carry him away. Even if the wicked try to flee, the storm will follow them and destroy them.
You can recognize in this description many of the images that Job’s friends used in their “judgment” speeches against him. Job did this deliberately to remind them that they had better be careful what they say lest they declare their own punishment. “Judge not, that you be not judged. For with what judgment you judge, you will be judged; and with the same measure you use, it will be measured back to you” (Matt. 7:1–2, NKJV).
Scripture records several instances where the judgment planned by an enemy was brought home to that enemy by the Lord. Pharaoh ordered the newborn Jewish boys to be drowned, and his own army was drowned in the Red Sea (Ex. 1:15–22; 14:23–31). Haman built a gallows on which to hang Mordecai, but Haman and his sons were hanged there instead (Es. 7:10; 9:25). Daniel’s enemies tried to have him destroyed, but they and their families ended up in the lions’ den in the place of Daniel (Dan. 6:24). (See Prov. 11:8.)
Scholars do not agree on the interpretation of Job 27:23. The NASB reads, “Men will clap their hands at him, and will hiss him from his place,” and most translations agree with that; but the word men is not in the original text. It simply reads, “He claps his hands against him.” Who is “he”? Elmer B. Smick in The Expositor’s Bible Commentary suggests that it might be God, and that verse 23 should be connected with verse 13 where “God” is the subject of the sentence (vol. 4, p. 972). He translates verse 23, “He claps his hands against them and hisses at them from his dwelling [heaven].” Whether God or men, there is rejoicing at the destruction of the wicked. (Wiersbe, W. W. (1996). Be Patient (pp. 104–106). Wheaton, IL: Victor Books.)
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27:11 I will instruct you in the power of God. Job had pinpointed the issue between him and his friends. They disagreed on the outworking of God’s retribution. They agreed that God was powerful, wise, and sovereign. But because Job knew there was no cherished sin in his life that would bring upon him such intense suffering, Job was forced to conclude that the simplistic notion—that all suffering comes from sin and all righteousness is rewarded—was wrong. At the outset, Job himself probably believed as the comforters still did, but he had seen that his friends’ limitation of God’s action was drastically in need of revision; in fact, it was nonsense. Job’s comments here introduced his exposition on wisdom which follows in Job 28. (MacArthur, J. F., Jr. (2006). The MacArthur study Bible: New American Standard Bible. (Job 27:11). Nashville, TN: Thomas Nelson Publishers.)
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Ver. 11. I will teach you by the hand of God, &c.] They serve God, and speak truth, says one of the Jewish commentators; rather the works of God, and methods of his providence, with wicked men and hypocrites; the wisdom of God in his dispensations towards them; the reasons why he suffers them to live in outward prosperity and happiness, and what in the issue will be their case and circumstances; wherefore some render the words, I will teach you the hand of God, or of, or concerning the hand of God; and so Mr. Broughton, of God, his hand; not his works of nature which his hand had wrought, of which he had discoursed in the preceding chapter; but his works of providence, and those more mysterious ones relating to the afflictions of the godly, and the prosperity of the wicked. Job had been a teacher and instructor of others in the times of his prosperity, and his words had upheld, strengthened, and comforted many, ch. 4:3, 4 and he was not the less qualified for, nor the less capable of such an office now in his adversity, which had been a school to him, in which he had learned many useful lessons himself, and so was in a better capacity of teaching others. Thus some render the words, I will teach you, being in or under the hand of God; under his mighty hand, his afflicting, chastising hand, which had touched him, and pressed him sore, and yet had guided and instructed him in many things, and particularly relating to the subject he proposed to instruct his friends in; who, though they were men of knowledge, and in years, yet he apprehended needed instruction; and he undertook to give them some by the good hand of God upon him, through his help and assistance, and under the influences and teachings of his spirit. The Targum is, “I will teach you by the prophecy of God;” see Ezek. 1:3 and 3:14. that which is with the Almighty will I not conceal; meaning not the secret purposes and decress of God within himself, which cannot be known, unless he reveals them; rather secret truths, which are not obvious to everyone, the mysteries of the kingdom, the wisdom of God in a mystery, the knowledge of which the Lord vouchsafes to some of his people in a very peculiar manner; though the mysteries of Providence seem chiefly intended, which those that carefully observe attain to an understanding of, so as to be capable of instructing others; and indeed what is in reserve with God for men among his treasures, whether of grace or glory for his own peculiar people, or especially of wrath and vengeance for wicked men and hypocrites, may be here designed; and whatever knowledge men have of the mysteries of nature, providence, and grace, which may be profitable unto others, and make for the glory of God, should not be concealed from men, see ch. 6:10. (Gill, J. (1810). An Exposition of the Old Testament (Vol. 3, p. 406). London: Mathews and Leigh.)
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FROM MY READING:
(Remember the only author that I totally agree with is the HOLY SPIRIT in the inerrant WORD OF GOD called THE BIBLE! All other I try to gleam what I can to help me grow in the LORD!!)
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Keeping the Evangel in Evangelism: Why Evangelicalism Can’t Abandon the Old, Old Story Al Mohler |
The Great Commission stands at the center of Christianity as the command of the risen Lord Jesus Christ for his church to proclaim the name of God in the world for the sake of all nations and God’s glory among them. The church fulfills the commission by making disciples of Christ, teaching them to observe all that Christ has commanded his church to believe and obey (Matt 28:18-20). Evangelism that calls sinners to repentance and spreads the fame of God’s name, then, is at the very heart of the mission of God’s people. EVANGELISM IN A POST-CHRISTIAN WORLD Every culture and civilization embraces a certain set of assumptions about life, truth, significance, and what it means to be human. Without these shared assumptions, societal life would be impossible. Individuals within these societies may not give much active thought to these common assumptions, but their decisions, expectations, and general dispositions reflect the presence of these assumptions as what some philosophers call background ideas. Out of these assumptions an entire way of life emerges. Background ideas move into the foreground as morals, manners, and the culture at large begins to reflect the decisive influence of these ideas. In America, an identifiable “American way” of life rules as an operational worldview for many persons — perhaps even replacing more fundamental convictions. The “American way” involves, among other things, patriotism, a sense of fair play, equality, personal autonomy, and limitless opportunity. We expect each other to respect these assumptions and ideals. Americans are not sure what to do with ideals of equality and fairness, but we are generally certain that equality and fairness are the right categories to employ, regardless of the idea or context. Looking at these same issues, Peter Berger — now in his tenth decade of life and one of the most influential sociologists of our day — wrote years ago in his bookThe Heretical Imperative that the “heretical imperative” of the modern era is the imperative to choose. In Berger’s analysis, in the premodern era one did not need to choose one’s beliefs. Instead, in the West, virtually everyone was born and baptized into the Roman Catholic Church. In other words, identity was externally fixed for individuals. In the modern secular world, however, this is no longer the case. Choice is endemic in every area of life — we simply cannot avoid it. As a result, Berger concludes that in the modern age we must take responsibility for our identity. It is no longer given; it is self-determined. In our culture, people who think themselves autonomous will claim the right to define all meaning for themselves. Any truth claim they reject or resist is simply ruled out of bounds by society at large. We will make our own world of meaning and dare anyone to violate our autonomy. This is why evangelism is often perceived as insensitive or even threatening in our culture. Evangelism demands that we press the authority of Scripture and the claims of Christ on sinners as we invite them to the free gift of salvation provided through Christ’s atoning work. In a post-Christian age, evangelism will be met with one of three responses. First, evangelism will be met with hostility. This will not necessarily take the form of overt action. But, at least in the immediate future, much of this hostility will look like cultural marginalization. Anyone caught inviting sinners to repent of their sin and turn to Christ will be seen as backwards or even culturally subversive. Second, evangelism will also often be met with befuddlement. In a world that has lost fundamental Christian presuppositions about the holiness of God and human accountability, the call of the gospel will more often perplex than infuriate. The plausibility structures of society are so different from our own that many people simply cannot understand us. Finally, we will find that we will not only be met with hostility and befuddlement, but also indifference. Many in our society will not even care enough about our message to spend their energies either in hostility or befuddlement. EVANGELICAL THEOLOGY AND THE FOUNDATIONS OF FAITHFUL EVANGELISM Historical evangelicalism has always valued both theological principle and vigorous evangelism. Indeed, we cannot be authentically and faithfully evangelical without holding both of these features in tandem. The unity between evangelical theology and evangelism is not forced or fabricated. Our theological convictions should irrevocably give birth to our evangelistic fervor. Historically, evangelicals have always held to the ultimate authority and divine inspiration of Scripture. We believe Scripture, God’s inerrant Word, is the only source of real spiritual authority and power. As a result, our evangelism must be rooted in a rigorous commitment to the Bible. Too often, Christians fail to appeal to Scripture or employ Scripture in evangelism. But Scripture should be our primary tool for introducing people to Jesus. What better way to let people encounter Jesus than simply to show them Jesus in the pages of the New Testament. As my friend Mark Dever explains in his highly accessible book, The Gospel and Personal Evangelism: The Bible is God’s Word and is inspired by God’s Spirit. God’s message can go out not just through your words and mine, but through his own inspired words. And we can know that he will take a special delight in showing the power of his Word as he uses it in conversions … Referring to the clear teaching of the Bible also shows our friends that we are not simply giving them our own private ideas; rather, we are presenting Jesus Christ in his own life and teaching. Just as we want the preaching in our churches to be expositional–preaching in which the point of the message is the point of the Bible passage being preached–we want to see people exposed to God’s Word because we believe that God desires to use his Word to bring about conversions. It is God’s Word coming to us that his Spirit uses to reshape our lives. In your evangelism, use the Bible. At the same time, evangelicals have also historically affirmed penal substitutionary atonement as the heart of the gospel and thus the heart of our evangelistic message. As J.I. Packer once wrote, penal substitution is “a distinguishing mark of the worldwide evangelical fraternity.” Our ultimate need is not that of a moral guide or a philosophy instructor. We need a Savior. The message of Scripture is that Christ died as a substitute for us, bearing our guilt and absorbing God’s wrath so that we might receive his righteousness. Without that message, we lose the evangel of evangelism. Fundamentally, the survival of the church in a post-Christian age comes down to a promise and a command given us in Scripture, an indicative and an imperative. First, we must remember that Jesus promised, “I will build my church, and the gates of hell shall not prevail against it” (Matt 16:18). Next, we must remember that we have been commissioned to “make disciples of all nations” (Matt 28:18-20). We need to remember both of these words from Scripture in order to evangelize faithfully and maintain our evangelical identity. As we evangelize we must keep the gospel and the person of Christ central and we must unashamedly and winsomely teach our evangelical commitments. We must talk about God’s holiness and righteousness, we must talk about sin, and we must talk about our need of a Savior. The core of the good news is the person and work of Jesus Christ. He is the one we must talk about most of all — and without fail. ____________________________________________________________ |
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