I Kings 22
Ahab asked Jehoshaphat to join himverses 1-5
And they continued three years without war between Syria and Israel
and it came to pass in the third year
that Jehoshaphat the king of Judah came down
to the king of Israel
And the king of Israel said to his servants
Know you that Ramoth in Gilead is ours – and we be still
and take it not out of the hand of the king of Syria?
And he said to Jehoshaphat
Will you go with me to battle to Ramoth-gilead?
And Jehoshaphat said to the king of Israel
I am as you are – my people as your people
my horses as your horses
And Jehoshaphat said to the king of Israel
Inquire – I pray you – at the word of the LORD today
Jehoshaphat wanted to hear from the prophetsverses 6-9
Then the king of Israel gathered the prophets together
about four hundred men – and said to them
Shall I go against Ramoth-gilead to battle
or shall I forbear?
And they said
Go up – for the LORD shall deliver it into the hand of the king
And Jehoshaphat said
Is there not here a prophet of the LORD besides
that we might inquire of him?
And the king of Israel said to Jehoshaphat
There is yet one man – Micaiah the son of Imiah
by whom we may inquire of the LORD
BUT I hate him – for he does not prophesy good
concerning me BUT evil
And Jehoshaphat said
Let not the king say so
Then the king of Israel called an officer
and said
Hasten hither Micaiah the son of Imiah
False prophets of Ahab agreedverses 10-12
And the king of Israel and Jehoshaphat the king of Judah
sat each on his throne having put on their robes
in the void place in the entrance of the gate of Samaria
and all the prophets prophesied before them
And Zedekiah the son of Chenaanah made him horns of iron
and he said
Thus says the LORD
With these shall you push the Syrians
until you have consumed them
And all the prophets prophesied so
saying
Go up to Ramoth-gilead – and prosper
for the LORD shall deliver it into the king’s hand
Micaiah the true prophet of LORDverses 13-18
And the messenger that was gone to call Micaiah spoke to him
saying
Behold now the words of the prophets declare good to the king
with one mouth – let your word – I pray you
be like the word of one of them
and speak that which is good
And Micaiah
said
As the LORD lives – what the LORD says to me
THAT will I speak
So he came to the king – and the king said to him
Micaiah – shall we go against Ramoth-gilead to battle
or shall we forbear?
And he answered him
Go and prosper
for the LORD shall deliver it into the hand of the king
And the king said to him
How many times shall I adjure you that you tell me nothing
but that which is TRUE in the name of the LORD?
And he
said
I saw all Israel scattered upon the hills – as sheep that have not a shepherd
and the LORD said
These have no master
let them return every man to his house in peace
And the king of Israel said to Jehoshaphat
Did I not tell you that he would prophesy no good
concerning me but evil?
Micaiah gives an illustrationverses 19-23
And he said
Hear you therefore the word of the LORD
I saw the LORD sitting on HIS throne
and all the host of heaven standing by him
on his right hand
and on his left
And the LORD said
Who shall persuade Ahab
that he may go up and fall at Ramoth-gilead?
And one said on this manner – and another said on that manner
and there came forth a spirit – and stood before the LORD
and said – I will persuade him
And the LORD said to him
Wherewith?
And he said
I will go forth – and I will be a lying spirit in the mouth of
all his prophets
And HE said
You shall persuade him – and prevail also – go forth
and do so
Now – therefore – behold
the LORD has put a lying spirit in the mouth of all his prophets
and the LORD has spoken evil concerning you
False prophet slaps Micaiahverse 24
But Zedekiah the son of Chenaanah went near
and smote Micaiah on the cheek
and said
Which way went the Spirit of the LORD from me
to speak to you?
Micaiah give warning to false prophetverse 25
And Micaiah
said
BEHOLD – you shall see in that day
when you shall go into an inner chamber to hide yourself
Ahab has Micaiah arrestedverses 26-27
And the king of Israel
said
Take Micaiah
and carry him back unto Amon the governor of the city
and to Joash the king’s son
And say
Thus says the king
Put this fellow in the prison
and feed him with bread of affliction
and with water of affliction
until I come in peace
Micaiah warns Ahabverse 28
And Micaiah said
IF you return at all in peace
the LORD has not spoken by me
And he said
Hearken – O people – every one of you
Ahab disguises himselfverses 29-30
So the king of Israel and Jerhoshaphat the king of Judah
went up to Ramoth-gilead
And the king of Israel said to Jehoshaphat
I will disguise myself – and enter into the battle
BUT put you on your robes
And the king of Israel disguised himself
and went into the battle
King of Syria commands troops to go after Ahabverses 31-33
BUT the king of Syria commanded his thirty and two captains
that had rule over his chariots saying
Fight neither with small nor great
save only with the king of Israel
And it came to pass
when the captains of the chariots saw Jehoshaphat
that they said
Surely it is the king of Israel
And they turned aside to fight against him
and Jehoshaphat cried out
And it came to pass – when the captains of the chariots
perceived that it was not the king of Israel
that they turned back from pursuing him
Syrian soldier shoots arrow randomlyverse 34
And a certain man drew a bow at a venture
and smote the king of Israel
between the joints of the harness
Wherefore he said to the driver of his chariot
Turn your hand – and carry me out of the host
for I am wounded
Ahab diesverses 35-40
And the battle increased that day
and the king was stayed up in his chariot against the Syrians
and died at even – and the blood ran out of the wound
into the midst of the chariot
And there went a proclamation throughout the host
about the going down of the sun
saying
Every man to his city – and every man to his own country
So the king died – and was brought to Samaria
and they buried the king of Samaria
and one washed the chariot in the pool of Samaria
and the dogs licked up his blood
and they washed his armor
according unto the word of the LORD
which HE spoke
Now the rest of the acts of Ahab and all that he did
and the ivory house which he made
and all the cities that he built
Are they not written in the book of the chronicles of the
kings of Israel?
So Ahab slept with his fathers
and Ahaziah his son reigned in his stead
History of reign of Jehoshaphatverses 41-48
And Jehoshaphat the son of Asa began to reign over Judah
in the fourth year of Ahab king of Israel
Jeshoshaphat was thirty and five years old when he began to reign
and he reigned twenty and five years in Jerusalem
and his mother’s name
was Azubah the daughter of Shilhi
and he WALKED in all the ways of Asa his father
he turned not aside from it
doing that which was right
in the eyes of the LORD
nevertheless the high places were not taken away
for the people offered and burnt incense
yet in the high places
and Jehoshaphat made peace with the king of Israel
Now the rest of the acts of Jehoshaphat
and his might that he showed and how he warred
Are they not written in the book of the chronicles of the
kings of Judah?
And the remnant of the SODOMITES which remained
in the days of his father Asa – he took out of the land
There was then no king in Edom – a deputy was king
Jehoshaphat made ships of Tharshish
to go to Ophir for gold but they went not
for the ships were broken at Ezion-geber
Jehoshaphat refused request of Ahaziahverse 49
Then said Ahaziah the son of Ahab to Jehoshaphat
Let my servants go with your servants in the ships
BUT Jehoshaphat would not
Jehoram reigns in Judahverse 50
And Jehoshaphat slept with his fathers
and was buried with his fathers
in the city of David his father
and Jehoram his son reigned in his stead
Ahaziah – son of Ahab – did evilverses 51-53
Ahaziah the son of Ahab began to reign over Israel in Samaria
the seventeenth year of Jehoshaphat king of Judah
and reigned two years over Israel
And he did EVIL in the sight of the LORD
and WALKED in the way of his father
and in the way of his mother
and in the way of Jeroboam the son of Nebat
who made Israel to sin
For he served Baal – and worshiped him
and provoked to anger the LORD God of Israel
according to all that his father had done
COMMENTARY:
DAILY SPIRITUAL BREAKFAST: Young Believers
: 8 And the king of Israel said to Jehoshaphat, there is yet one man, Micaiah the son of Imiah, by whom we may inquire of the LORD: but I hate him, for he does not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so. (8130 “hate” [same’] means enemies, foes, to scorn, decrease in status, to dislike intensely, feel antipathy or aversion towards, or be unloved)
DEVOTION: Faithfulness should be appreciated but it is not always the case. Here we have the King of Israel telling the King of Judah that he hates someone who tells the truth from the perspective of God.
All the other prophets were false prophets who told him what he wanted to hear. They were not representing God but themselves. They wanted to please the king, so that, he would reward them. They were only interested in getting things from the king and not the truth that true prophets would be always want to say no matter whether they were paid or appreciated or not. Truth was the most important to them.
So we see that if the truth was told all the time it would not be appreciated. That was true then and continues to be true today. God wants us to speak the truth in love to those around us. They might not appreciate it but they will know that we are not just saying things that would please them.
We need to be more concerned with truth rather than the feelings of those who ask us for counsel regarding a problem they are having or something they think they should do that would make them happy but maybe not make God happy.
Those who preach today need to make sure that the Holy Spirit is guiding them in each sermon and each personal contact they make with people. It is the only way to please the LORD and genuinely help others.
Some people will be like King Ahab even after they have made a commitment to follow the LORD. Here we have a king that had repented but didn’t want to hear the truth from the LORD.
Our attitude needs to be always one of submission to the LORD. HIS word the Bible gives us all we need to grow in our knowledge of how God works today in our world. Our continual study of the Word of God each day gives us wisdom to know what the LORD expects of us and how we need to continue to walk the way HE wants us to in our world.
Sometimes what HE tells us to do is not pleasant but it is always the best way to handle any situation. Ahab wanted the easy road but the LORD doesn’t like us on the easy road because it leads away from HIM.
CHALLENGE: We need to take counsel from someone who will give us Biblical answers to our questions. Then we need to accept them as coming from the LORD.
DAILY SPIRITUAL LUNCH: Transitional Believers
: 27 And say, Thus says the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace. (3906 “affliction” [lachats] means oppression, minimal survival rations, a small fixed portion that is allotted during imprisonment, short ration, or sparingly)
DEVOTION: Micaiah went against the advice of four hundred false prophets in the court of Ahab. He told the truth even when he knew he was going to suffer for it. The other prophets wanted to tell Ahab what he wanted to hear while Micaiah told him what the LORD wanted him to hear.
There are many false prophets and teachers giving people what they want to hear because the Word of God states that there will be such leaders who will itch the ears of people where they want them itched and not tell the truth from the Word of God. Many churches are built on telling people what they want to hear rather than what the Word of God wants them to hear.
Micaiah was put in prison just like Peter, Paul and John were going to be put in prison because they were not preaching what society wanted to hear. They preached the truth that was found in the Word of God and the rulers of the Roman Empire wanted people to worship them alone.
Are our ears being tickled when we go to church each Sunday with words we want to hear? Are we told that because we come we will be blessed according to the amount of money we are giving? Are we told that the LORD will heal us because we are coming and giving to a church? Do we believe that God will bless us with money and health and those who aren’t coming to our church or believing our way will have problems with money and their health?
We have to watch what is being taught where we attend. We have to be sure that it is pleasing to the LORD rather than to ourselves. It should hurt at times when we hear the Word of God presented with power from above.
CHALLENGE: Many Biblical preachers and people have ended up in jail or dead because they dared to follow the LORD alone. We should be part of that crowd!!!
: 34 And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: wherefore he said unto the driver of his chariot, Turn thine hand, and carry me out of the host; for I am wounded. (8537 “venture” [tom] means randomly, without definite aim, unwittingly, innocence, simplicity, or uprightness)
DEVOTION: We find that the LORD judged the son of Ahab in the last chapter. Ahab and Jehoshaphat get together and Ahab wants to go to war with Syria. However, Jehoshaphat wants to know what the LORD wants them to do. He asks Ahab to call the prophets together to give them counsel of the LORD. Well Ahab has his own personal prophet who will say what he wants them to say. There are four hundred prophet who tell him that he will have victory when he goes to war.
Jehoshaphat is not satisfied and wants to know if there is another prophet of the LORD in the land. Ahab tells him of Micaiah but also informs him that he hates this prophet. Jehoshaphat wants him to send for him.
Well the message that was sent to Micaiah told him what the other prophets had said and told him to agree with them. Micaiah tells the messenger that he will only say what the LORD tells him to say.
Once he arrives in front of Ahab, he tells him what he wants to hear but Ahab doesn’t accept what he said. Ahab knows that he is just saying what is false – he wants the truth. Micaiah then tells him the truth – Ahab is going to die.
Zedekiah, a false prophet, hits Micaiah and tells him that the spirit of the LORD had spoken through him. Micaiah tell him that he will be going into hiding soon because his words are false.
Micaiah is sent to jail. Ahab says that when he returns he will deal with him. Micaiah says that he will not return alive.
Now Ahab and Jehoshaphat went to war with Syria. Ahab went to war disguised because Micaiah the prophet said that he would not come home from the war in peace.
While the battle was raging, they were looking for the king of Israel. They found Jehoshaphat and he cried out that he was not the king of Israel. They continued their search for the king of Israel who was in disguise. The LORD had a individual picked to kill Ahab. Here is a man shooting an arrow randomly into the air and hitting the king of Israel.
Ahab was wounded and finally died from the wound. God had predicted through a prophet that he would not come back from the battle in peace. The dogs were going to drink the blood of Ahab.
Ahab’s son became king and did evil just like his father. The LORD knew what his son was going to do before he did it because HE knows the future.
HE can judge with his foreknowledge. HE knows those who are going to be HIS children before the creation of the world. Can we understand this completely? NO!! Does the Bible teach it? YES!!! Can we hide from God? NO!
Nothing happens without God’s knowledge of it happening. HE knows before it happens. PRAISE HIS NAME. Let’s remember that nothing happens by chance or luck or karma. Everything is going along according to the plan of the LORD.
Don’t be intimidated by the majority. If the LORD is telling you to do something or say something do it or say it. It takes courage to confront evil in our world.
CHALLENGE: God can give courage. Remember that even when we speak the truth we can have affliction.
DAILY SPIRITUAL SUPPER: Mature Believers
: 43 And he walked in all the ways of Asa his father; he turned not aside from it, doing that which was right in the eyes of the LORD: nevertheless the high places were not taken away; for the people offered and burnt incense yet in the high places. (3249 “turned not aside” [yacuwr] means to not change direction, to not retreat, to not change orientation or direction, to not go away, or to not revolt)
DEVOTION: Here we have the influence of parents for good. With this description of the reign of Jehoshaphat he followed the example of his father. His father had failed to remove places of worship to pagan gods. The high places were places where false worship went on in Judah.
The only place to worship was at the Temple where the sacrifices were supposed to be brought on a regular basis and the priests who were from the tribe of Levi were there to be faithful to the LORD.
The people found it easier to worship closer to home and chose to not follow the commands of the LORD. The king didn’t help the situation by taking away places where false worship could be done.
Too often people who think they are following the LORD are not really following the LORD. They are making up their own type of worship to please themselves. We are naturally lazy and whatever is easy even in the area of worshiping the LORD, we will do it. Some people find it easier to just watch television. Some people find it easier not to give their tithe to the local church to support their ministry and the missionaries they support. Some people find it easier to worship the LORD on the beach or in the woods.
It is not easy to worship the LORD in the local church where we are supposed to give our time, talent and treasures to the LORD on a weekly basis. It is hard to get along with fellow believers regularly. It is hard to follow the lead of the spiritual leaders the LORD has placed to help us grow in our knowledge and service to the LORD. If someone challenges us it is not easy to humble ourselves and do what is Biblical.
CHALLENGE: Are we doing what is pleasing in the sight of the LORD or just doing what is easy???
: 52 And he did evil in the sight of the LORD, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin (1980 “walked” [halak] means to behave in accordance, manner of life, proceed, to go along, conduct oneself, or flow with.)
DEVOTION: Parents have an influence on their children to a greater degree than anyone else during the growing up years. Children learn their habits in the first six years of their life. If there is proper discipline and training in accordance with the principles of the Word of God the children will understand what it means to be obedient to the LORD. If it is an improper time of discipline and training and there is no standard from the Word of God the children will act accordingly.
Here we find that Ahaziah was the son of Ahab and Jezebel. Both were worshipers of the false god Baal. He followed in his parent’s footsteps when he became king of Israel in Samaria. He did everything he could to provoke the LORD to anger.
Parenting is a awesome responsibility because our children show the world what kind of people we are as parents. Many times, we find that there are some children that rebel against the standards of the parents but usually it is because the parents were not consistent in their training. Rarely, the parents trained well and the children rebel because society had more of an influence than the parents. This does happen and it is sad but that is when parents have to use their influence while their adult children are raising grandchildren.
Our influence as parents and grandparents doesn’t end until we die. If we were not good as parents we can apologize to our children and help them with the grandchildren. If we tried and learned how to do it better as more mature adults we can still pray and use our influence to help our grandchildren to serve the LORD.
Children and grandchildren are going to conduct themselves in a manner that is pleasing to the LORD only if we never give up on maturing in our manner of life toward the LORD.
CHALLENGE: Never give up in the raising of your children and grandchildren. The world will not give up. Be a Biblical Christian in front of both groups.
DISCIPLINES OF THE FAITH:
BODY
Chastity (Purity in living)
Fasting (Time alone with LORD without eating or drinking)
Sacrifice (Giving up something we want to serve the LORD)
Submission (Willing to listen to others and LORD)
Solitude (Going to a quiet place without anyone)
SOUL
Fellowship (Gathering together around the Word of God)
Frugality (wise use of resources)
Journalizing (Writing down what you have learned from the LORD)
Book of the chroniclesverses 39, 45
Study and Meditation (Thinking through your study in the Word)
Secrecy (Doing your good deeds without others knowing but God)
SPIRIT
Celebration (Gathering around a special occasion to worship LORD)
Confession (Tell the LORD we are sorry for our sins on a daily basis)
Prayer (Conversation with God on a personal level)
Jehoshaphat wants to inquire of the LORDverses 5, 7, 8
Silence (Letting the LORD deal with some problems and needs)
Worship (Time to praise the LORD alone or in a group)
DOCTRINES OF THE FAITH:
Scripture (66 inerrant books of the Bible)
Word of the LORDverses 5, 19, 38
Chronicles of the kings of Israelverse 39
Chronicles of the kings of Judahverse 45
God the Father (First person of the Godhead)
LORD – Jehovah (Covenant keeping, Personal)verses 5-8, 11, 12, 14-17, 19-24, 28, 38, 43, 52, 53
Word of the LORDverses 5, 19, 38
Inquire of the LORDverse 8
Name of the LORDverse 16
Sitting on HIS throneverse 19
Sight of the LORDverse 52
God – Elohim (Creator)verse 53
LORD God of Israelverse 53
God the Son (Second person of the Godhead – God/man, Messiah)
God the Holy Spirit (Third person of the Godhead – our comforter)
Spirit of the LORDverse 24
Trinity (Three persons of the Godhead who are co-equal = ONE God)
Angels (Created before the foundation of the world – Good and Evil)
Host of heavenverse 19
Spiritverse 21
Lying spirit (evil angel)verses 22, 23
Man (Created on the sixth twenty-four hour period of creation)
Syriaverses 1-35
King of Syriaverse 31
Told his men to fight only with king of Israel
Edomverse 47
No king but a deputy was king
Sin (Missing the mark set by God on man and angels)
False prophetsverses 6, 23
Hateverse 8
Evilverses 8, 18, 23, 52
Lying spiritverse 23
High placesverse 43
Sodomitesverse 46
Walk in the way of father: Ahabverse 52
Sinverse 52
Worship Baalverse 53
Provoked LORD to angerverse 53
Salvation (Provided by Christ’s death on the cross for our sins)
Inquire of the LORDverses 5, 7
Deliveranceverses 6, 12, 15
Prophet of the LORDverse 7
Prophecy truth (good) from the LORDverses 8, 16
Speak what the LORD saysverses 14, 16
Sheepverse 17
Bread of afflictionverse 27
Water of afflictionverse 27
Peaceverses 28, 44
Walk in the ways of the LORDverse 43
Does rightverse 43
Israel (Old Testament people of God)
Israelverse 1
War between Syria and Israel
Jehoshaphat – king of Judahverses 2–32, 41-50
Wanted to inquire of the LORD
In battle – cried out
Reigned 25 years in Jerusalem
Did what was right in the eyes of the LORD
Didn’t take high places away
Acts written in book fo the chronicles of kings
of Judah
Took sodomites out of Judah
Ahab – king of Israelverses 2-40
Gathered four hundred prophets (false)
Hated Micaiah – true prophet of LORD
Thinks what Micaiah says is evil because it is not what he wants to hear
Lying spirit in his prophets
Put Micaiah in prison
Bread of affliction
Water of affliction
Disguised himself in battle
Man drew a bow at a venture
Killed Ahab
Buried in Samaria
Dogs licked his blood
Acts written in book of chronicles of the kings of Israel
Ramoth in Gileadverses 3, 29
Micaiah – true prophet of LORDverses 7-9, 13-28
Inquire of the LORD
Only speak what LORD says
Prison
Told Ahab if he returns in peace
the LORD has not spoken to him
False prophet: Zedekiah son of Chenaanahverses 11, 24
Hit Micaiah
Amon the governor of the cityverse 26
Ahaziah – son of Ahab became kingverses 40, 44, 49, 51, 52
Jehoshaphat made peace with
Reigned two years
Did evil in sight of the LORD
Walked in the way of his father
Served Baal
Provoked the LORD to anger
Jehoram – son of Jehoshaphatverse 50
Reigned in Judah
Church (New Testament people of God)
Last Things (Future Events)
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QUOTES regarding passage
As Micaiah was brought to the waiting kings, he was informed that the “other prophets” had all given a favorable prognostication and so was warned to be agreeable (v.13). Micaiah, being a true prophet of the Lord, replied that he could speak only what the Lord told him to say (v.14). (Patterson, R. D., & Austel, H. J. (1988). 1, 2 Kings. In F. E. Gaebelein (Ed.), The Expositor’s Bible Commentary: 1 & 2 Kings, 1 & 2 Chronicles, Ezra, Nehemiah, Esther, Job (Vol. 4, pp. 163–164). Grand Rapids, MI: Zondervan Publishing House.)
22:15–16. The king, probably Ahab the host, asked … Micaiah the same question he had asked the other prophets (v. 6). Micaiah seems to have been familiar with this procedure; he had probably been through it several times before. His reply was sarcastic, though probably not delivered in a sarcastic tone which would have been inappropriate for a man of his character. Ahab recognized at once what Micaiah was doing. His own reply was equally sarcastic. He had probably never told Micaiah to swear to tell him nothing but the truth before, as he did not need to. But Ahab’s saying that probably sounded good. (Constable, T. L. (1985). 1 Kings. In J. F. Walvoord & R. B. Zuck (Eds.), The Bible Knowledge Commentary: An Exposition of the Scriptures (Vol. 1, p. 534). Wheaton, IL: Victor Books.)
God didn’t lie to Ahab; quite the contrary, through the lips of Micaiah He told the truth and gave Ahab fair warning of what lay ahead. The fact that God warned Ahab before the battle clears the Lord of the charge of being guilty of his death. The reaction of Zedekiah proves that the four hundred false prophets didn’t believe Micaiah either. A much greater mystery is why a godly man like King Jehoshaphat went into the battle at all and risked his life. Ahab ordered the true prophet to be taken back to prison and given bread and water, as if punishing the prophet would change his message. The test of a true prophet was the actual fulfillment of his words (Deut. 18:17–22; Num. 16:29), and Micaiah knew this. That’s why his parting message to Ahab was, “If you ever return in peace, the Lord has not spoken by me” (v. 28, nkjv). (Wiersbe, W. W. (2002). Be responsible (p. 167). Colorado Springs, CO: Victor.)
22:15 Go up and succeed. Micaiah sarcastically repeated the message of the false prophets as he had been encouraged to do (v. 13). Ahab clearly sensed the sarcasm and demanded that Micaiah tell him the truth (v. 16). (MacArthur, J. F., Jr. (2006). The MacArthur study Bible: New American Standard Bible. (1 Ki 22:15). Nashville, TN: Thomas Nelson Publishers.)
22:11–16 Zedekiah tried to validate his prophetic pronouncement with symbolic magic. The horns symbolize great strength (Num. 24:8; Ps. 18:2), an idea reinforced by the use of iron. A goring horn is used elsewhere in Scripture to symbolize victorious power (Dan. 8:7). (Radmacher, E. D., Allen, R. B., & House, H. W. (1999). Nelson’s new illustrated Bible commentary (p. 458). Nashville: T. Nelson Publishers)
Ver. 14. And Micaiah said, as the Lord liveth, &c.] He swore by the living God, for the confirmation of what he was about to say: what the Lord saith unto me, that will I speak; truly and faithfully, keeping nothing back, nor adding anything, whether it be good or evil, pleasing or displeasing; it looks as if as yet he had no instruction from the Lord what to say, and yet the vision he after declares seems to have been had by him before, ver. 17, 19.
Ver. 15. So he came to the king, &c.] Being introduced by the officer: and the king said unto him, Micaiah, shall we go up against Ramoth-gilead to battle, or shall we forbear? the same question in the same words that was put to the other prophets, ver. 6. only there he uses the singular number, here the plural, including Jehoshaphat with him: and he answered him, go, and prosper: for the Lord shall deliver it into the hand of the Icing; he answered not in the name of the Lord, saying, thus saith the Lord, nor did he speak his own sense and in his own words, nor seriously, but by way of derision; he took up the words of the prophets, and bantered them; it is as if he should say, the prophets bid you go, and tell you that you shall prosper, and that the city will he delivered into the king’s hand; do as they direct you, and see what the issue will be, no doubt it will be good, since they are all agreed; but he delivered the above words with such gestures, and such a tone, and with a contemptuous smile in his countenance, which shewed that be spoke not seriously, but sarcastically; and this the king plainly discovered, as appears by what follows. (Gill, J. (1810). An Exposition of the Old Testament (Vol. 2, p. 767). London: Mathews and Leigh.)
FROM MY READING:
(Remember the only author that I totally agree with is the HOLY SPIRIT in the inerrant WORD OF GOD called THE BIBLE! All other I try to gleam what I can to help me grow in the LORD!!)
Nehemiah 5: The prospects for some of the returned exiles are bleak. There are deficient rains and poor harvests. As a result, the farmers mortgage their lands to their wealthier brethren and, in extreme cases, sell their children into slavery to pay the king’s taxes. The rich Jews, rather than helping out, are capitalizing on the situation to line their own pockets. This is inexcusable! Few things bring on more reproach to the cause of the Lord than the worldliness and hard-heartedness of those who claim to follow Him. Unselfish dedication to the common welfare of others in Christ is our spiritual obligation. (Daily Walk devotional July 9, 2014)
“AN UNCERTAIN SOUND” by Dr. Martyn Lloyd-Jones, p.50)
For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
1 Corinthians 14:8
The apostle Paul says to the Corinthians, “If the trumpet give an uncertain sound, who shall prepare himself to the battle?” If the sound is uncertain, then we shall add to the confusion. And that is why nothing is more important than that we should be perfectly clear in our minds as to what this Christian message really is. What does Christianity offer to people; what is it? How can we become Christians? These are the questions that we must answer.
Furthermore, what makes this terrible confusion so utterly inexcusable, of course, is that we have an open Bible before us, and we have it in a language that we can understand. If we had no Bible but merely some oral tradition, then there would be some excuse for the confusion. Or if we only had the Bible in a language that we
could not understand, again there would be considerable excuse. But that is not our position at all. So why is there any confusion? And there is only one answer to that question. It is because men and women, instead of taking the message as it is in the Bible, are imposing their own message upon it. They are approaching it with their philosophies, their theories, their ideas, and their attempts to understand; and they are bypassing what is stated in this Book that is open before them in a language that all can understand.
So my plea is that in all honesty, apart from anything else, we must come back to the Bible. Here are the documents of the early Church; here are the records of how Christianity came into being, of what the Church taught at the beginning and something of what happened as the result of that. In particular we must come back to the words and to the teaching and the message of the Lord Jesus Christ Himself.
A Thought to Ponder: We must come back to the Bible.
Jesus meets with His disciples and institutes the Lord’s Supper.
INSIGHT
More than 2000 years ago, the Lord Jesus Christ ate a ceremonial meal with His disciples. This meal originated in the Passover and pictured Christ’s death, our need to receive Him personally for our salvation, and the fact that all those who are His people are a communion of saints. During the meal, He instructed His disciples to observe this ceremony regularly and with gladness until His return.
And so, whether called the Lord’s Supper, Communion, or the Lord’s Table, Christians today observe a solemn but joyous ceremonial meal which looks back to the redemption of the Cross and forward to the glory of the Second Coming. (Quiet Walk)
THE CROSS AND JUSTIFICATION
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ. Romans 5:1
The cross is the door that leads to all blessings. Without it there is nothing. Without the cross and all it means, we have no blessings from God at all. But the cross opens the possibility to all of the endless blessings of the glorious God.
What are they? The apostle Paul never got tired of saying these things. Read what he says in Romans. He puts it like this: “Therefore being justified by faith, we have peace with God through our Lord Jesus Christ.” “Justified by faith” means that the moment you believe in what happened on the cross and see that is God’s way of reconciling you unto Himself, you are immediately regarded as just, your sins are all forgiven and blotted out, and you are clothed in the righteousness of Christ.
“Therefore,” says Paul, “being justified by faith, we have peace with God.” That is the first thing that comes out of this belief. There is no more important word in the letter of Paul than the word therefore. Note it. He always brings in this word “therefore” at a point of this kind. He has been laying down the doctrine, and especially the doctrine of the cross, and then he says, “therefore”—in the light of that, because of that, this is what follows.
And here is the first thing that follows. “Being justified by faith, we have peace with God.” Do you realize what that means? Do you realize that is the most important and most wonderful thing that can ever happen to you, that you are given peace and made at peace with God? All our troubles in this life as human beings are due to the fact that we are in the wrong relationship to God. It is as simple as that.
A Thought to Ponder: Being justified by faith means that the moment you believe in what happened on the cross, you are immediately regarded as just.
(From The Cross, pp. 178-179, by Dr. Martyn Lloyd-Jones).
Accepted in the Beloved
“To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.” (Ephesians 1:6)
This wonderful verse assures that all who have been saved by God’s grace have been “accepted” by the Lord. However, this is not just a marginal acceptability. The Greek word occurs only one other time in the New Testament, and there it appears in the words of the angel Gabriel to Mary. “Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women” (Luke 1:28). That is, we are not merely accepted, we are highly favored by God!
This is not because of our own personal merits, of course. It is because God sees us as in His Son; He loves us because He loves Him, and we are in Him.
Although Christ is called God’s “beloved Son” seven times in the New Testament (each time directly by the Father Himself), there is only one other time when He is spoken of simply as “the beloved.” This is in Matthew 12:18 (quoting Isaiah 42:1), “Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him.”
The love of God the Father for His beloved Son is the root source of every other love in the universe, for it is the one love that is eternal. “Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world” (John 17:24). This is what it means to be highly favored in the beloved! This was the prayer of Christ on His way to Gethsemane the night before He went to the cross.
We who are in Him are predestined to be with Him in glory, to behold His glory, and forever, as redeemed sinners saved by grace through faith, to be “to the praise of the glory of his grace” (today’s text). (HMM, The Institute for Creation Research)
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